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Showing posts with label gnosis. Show all posts
Showing posts with label gnosis. Show all posts

Monday, June 16, 2008

A Description of the Demiurge

Abridged Text from Wikipedia. The full text is here.

Demiurge:


The term appears in Gnosticism. The material universe is seen as evil or at least a place created by an insane, malevolent, and/or inferior creator deity.

The Gnostics attributed many of the actions and laws which in the Tanach or Old Testament are attributed to the Hebrew God Yehovah, to the Demiurge (see the Sethians and Ophites).

Alternative Gnostic names for the Demiurge, include Yaldabaoth, "Samael", "Saklas", and "Kosmokrator". He is known as Ptahil in Mandaeanism. The figures of the "Angel of YHWH" and the "Angel of Death" may have contributed to the Gnostic view of the Demiurge.

Yaldabaoth

Gnostic myth recounts that Sophia (Greek, literally meaning "wisdom"), the Demiurge’s mother and a partial aspect of the divine Pleroma or “Fullness,” desired to create something apart from the divine totality, and without the receipt of divine assent. In this abortive act of separate creation, she gave birth to the monstrous Demiurge and, being ashamed of her deed, she wrapped him in a cloud and created a throne for him within it. The Demiurge, isolated, did not behold his mother, nor anyone else, and thus concluded that only he himself existed, being ignorant of the superior levels of reality that were his birth-place.

The Gnostic myths describing these events are full of intricate nuances portraying the declination of aspects of the divine into human form; this process occurs through the agency of the Demiurge who, having stolen a portion of power from his mother, sets about a work of creation in unconscious imitation of the superior Pleromatic realm. Thus Sophia’s power becomes enclosed within the material forms of humanity, themselves entrapped within the material universe: the goal of Gnostic movements was typically the awakening of this spark, which permitted a return by the subject to the superior, non-material realities which were its primal source. (See Sethian Gnosticism.)

Under the name of Nebro (rebel), Yaldabaoth is called an angel in the apocryphal Gospel of Judas. He is first mentioned in "The Cosmos, Chaos, and the Underworld" as one of the twelve angels to come "into being [to] rule over chaos and the [underworld]". He comes from heaven, his "face flashed with fire and whose appearance was defiled with blood". Nebro creates six angels in addition to the angel Saklas to be his assistants. These six in turn create another twelve angels “with each one receiving a portion in the heavens.”

Samael

Samael” literally means “Blind God” or “God of the Blind” in Aramaic (Syriac sæmʕa-ʔel). This being is considered not only blind, or ignorant of its own origins, but may in addition be evil; its name is also found in Judaica as the Angel of Death and in Christian demonology. This leads to a further comparison with Satan.

Saklas

Another alternative title for the Demiurge, “Saklas,” is Aramaic for “fool” (Syriac sækla “the foolish one”).

Yahweh

Some Gnostic teachers (notably Marcion of Sinope and the Sethians) seem to have identified the evil Demiurge with Yahweh, the God of the Old Testament, in opposition and contrast to the God of the New Testament. Still others equated the being with Satan. Catharism apparently inherited their idea of Satan as the creator of the evil world directly or indirectly from Gnosticism. However, "YHWH" is generally not used as a name of the demiurge in Gnostic texts. Yaldabaoth isn't likely from "YHWH Sabaoth" since Yaldabaoth has an "L" at the end of "ya", suggesting the name of an angel is the origin of the term. The names of most angels of Jewish origin end with the syllable "el". On the other hand, some angels were called by some YHWH because they represented God's power and authority. This was especially true of the supreme angel that represented God, who was sometimes called the "lesser YHWH". A Jewish sect of first century B.C., called the Maghariyyah, held that angels organized the world and ordained the Law. Such views may have been part of the origin of Gnostic Christian belief in the Demiurge and his archons.

Nowhere in the Old testament, or New Testament canon, is the creator of the world or the universe identified as Satan. Nor in the Old (see the Septuagint) or New Testament is the cosmos, nature or earth created by the creator referred to as evil. Rather than presenting Satan as the creator of the world as we know it, orthodox Christianity holds that the New Testament presents the view that creation has been subjected to his rule through mankind's defection from the creator Yahweh. As a result, Satan is called "the god of this world" at (2 Cor. 4:4), and John states that "the whole world lies in the grip of the Wicked One." (1 John 5:19) The vilification of the Creator of the material world is to both traditions orthodox Christian and Jewish movements, foreign and not documented as a traditional perspective. [11]

This, in fact, is a crucial doctrine often overlooked by those who have difficulty harmonizing the goodness of Yahweh the Creator with the evil that is evident in the world (see the problem of evil).

While concepts such as syzygies (see Valentinus) and the soul and spiritual as good and the body and the material universe as evil would indeed reflect a very distinct and clear duality as it is expressed within the Sethian and other gnostic traditions (also see Mind-body dichotomy).

An example of vilifying the Creator would be to attribute the term “Kosmokrator” (found in the New Testament) to the Old Testament creator as the fallen Gnostic demiurge (see Marcion and the Cathars). If one sees the attribute of organizor of the cosmos as inherent in the concept of God, then the title “The God of this Aeon”, becomes a powerful indicator that Satan is indeed the creator. Modern-day Cathars see the epithet κοσμοκράτορας (Kosmokrator) (Koine Greek kosmokratoras (lit. "world ruler", κόσμο cosmos + κράτορας ("kratia"), which is applied to Satan in Ephesians 6:12, as a possible further indication of the creatorship of Satan and his identity with the Demiurge.

This usage would, according to some, vilify the logos[12] as it was used by Heraclitus, meaning the ruling or guiding principle of the universe.

Some people think St. Paul's passage was referring to men of power falling under the influence of evil as in the world-rulers (since the word Kosmokrators in Ephesians is plural meaning many rulers not one ruler) of the darkness of the age this then meaning many evil rulers not just one. The Gnostics held there were several archons under the supreme archon of the cosmos, the Demiurge.

Sunday, January 20, 2008

Gnosis and the Creator Energy















My hodgepodge belief system has a name. That name is "gnosis." A Gnostic takes wisdom from various sources. Although most of my sources of inspiration come from folklore, mythology and religion, some of the sources where I gain esoteric knowledge are not in themselves esoteric.
For me one of the of the greatest sources of inspiration is the "star nursery," which is part of our physical Universe. To me this is evidence of a powerful creator force. This force is not something which needs a name, nor does it require that we worship it. It is benevolent, yet it does not involve itself in the affairs of incarnate creatures. It loves everything it creates, yet this love is not the emotional attachment that most of us think of.
My co-author (or, more specifically, his host or core personality) believes that he encountered this force not long after the death of his body. He believed that he was bound for hell for committing suicide. The core personality distanced himself from the protector personality, who, ironically, was the one who killed their body. He says that he drifted in space for quite some time, not wanting to go to hell. He wondered if he could drift there forever and simply not be noticed. He says that the creator force itself spoke to him, not in words but directly into his mind and told him that his belief that he was bad and would go to hell was erroneous. He told me that being "embraced" by this benevolent force changed his perspective about things and that he felt a powerful desire to somehow return to the world and do something that would help or heal others who suffered, even though it would be a great challenge to do so given the fact that he was now without a body.
This force is not a deity--it created the god/goddess and angelic or demi-god energies which we gave human names and faces to. It is not male or female but both of these energies sprang from it. It did not create the dualisms of good and evil, it is outside of such concepts. Evil was created from fear and anger.
One can revere the creator force and send it benevolent thought energy. But although it is the ultimate form of pure energy, it does not require this, for it is self-sustaining. Working with the various deities can help a person connect with it. Negative energy distances us from it and makes us more alone.
One does not need to follow a given path to benefit from the creator energy. One does not even need to acknowledge it. One simply needs to create positive energy through thought and action. And they will receive more of the same in kind.

*Before commenting, please remember that these are my beliefs and opinions. I am not trying to force you to share them. These discoveries are precious to me and for a long time I kept them to myself for fear of ridicule, which diminishes the beauty and power of anything magical. It is with no little trepidation that I have chosen to share these thoughts in case that someone else may attain "gnosis" from them. If you disagree with what I have shared you are welcome to do so, but please be respectful and do not belittle me for having opinions that are not identical to your own.*

Friday, January 11, 2008

No Win Situation

It bothers me to realize how much I'd like for people to accept me. But I need to accept the fact that this will never happen.

Sometimes I can't really think of anything to say on this particular blog and I feel that sharing ancient wisdom is positive. I take mine where I can get it. I am a tremendously flawed being. I need to find strength. What inspires me may not inspire others. That's cool, but the problem is, my jigsaw belief system leads to attacks from all sides.
I have always been by the Christian lot that I'm going to hell for my acceptance of various beliefs. I get told by the left hand path lot that I'm too good. Wiccans don't like me because I also accept philosophies from non-pagan traditions. Atheists think I'm stupid for believing in the existence of various deities, spirit beings and the continuation of the personality after the death of the body.
I was raised Catholic and when I started finding wisdom in non-Christian beliefs, I was terrified even though logic dictated that the whole fire and brimstone thing was propaganda to keep people locked into the church. I was able to finally resolve my terror of going to hell for my non-Christian beliefs by studying the Holy Qabalah, which taught me that all religions have a place. The problem is that too many people see these paths, which are guidelines to spiritual development, as "the only way." And this causes hatred and intolerance between people. And for someone like me ends up feeling like everyone would like to lynch me because I don't adhere to any single belief system but rather take the gnostic approach of finding where wisdom where it may be, even in what may seem to be stange places.
I'm never going to be able to please all the people all the time so I either have to hide in the shadows or accept that I'm a pariah. Maybe one day I'll be driven back into the night again. I really don't like being hated. But I should be used to it by now. Perhaps there's a reason I must endure it. It would be easier to hide. But I feel like I was supposed to do something with this life. Maybe someday I'll know the reason behind it all. Right now I'm too damn tired to care.